|  FRESH 
              YARN PRESENTS: First 
              They Came for the Dogs, But I Was Not a DogBy Albert Stern
 PAGE 
              TWO 
  Those 
              fellows were part of the faceless mass that comprises the majority 
              of one's New York neighbors. Some neighbors, though, get one step 
              closer. You may be aware of them, but you don't know who exactly 
              they are -- for example, the couple whose bloodcurdling arguments 
              resonate in the airshaft, the fellow who regularly messes up the 
              garbage room, or the enraged individuals screaming at a yelping 
              dog in the middle of the night. Though this type of neighbor mostly 
              stays anonymous, sometimes, if the opportunity presents itself, 
              they might intrude on your life more directly. For me it happened 
              one year after my tax refund was late. When I inquired about it 
              to the IRS, I was informed by mail that my refund had been paid; 
              attached was a copy of the canceled check, which was endorsed by 
              Sidney Stern. I went straight to the phone book and looked up Sidney 
              Stern. He lived two entrances away in the same block of flats. 
 So I called him up and said: "Sidney -- it's Albert Stern. 
              The guy down the block whose IRS check you cashed."
 
 "I don't know what you're talking about," said Sidney, 
              who did.
 
 "Sidney," I said -- I don't know why, but it was fun saying 
              'Sidney' -- "you've got my money and I want it."
 
 "I don't know what you're talking about," he repeated. 
              "If you call me again, I'm going to call the police." 
              Click.
 
 So I tore out the page from the phone book, highlighted Sidney Stern's 
              name, wrote a brief explanation to the tax auditor of what I thought 
              happened, and sent the material off to the IRS. In a few months, 
              I got a check. Sidney, I assume, got some grief. For years after, 
              I would sometimes walk down West 107th Street wondering whether 
              a man I passed might be sneaky Sidney Stern.
 
 Then there are those neighbors about whom you glean one or two things 
              that are not obvious and maybe products of your imagination. Like 
              the bearded guy whom I had never seen with another person. One day, 
              I entered the garbage room and found it stacked from floor to ceiling 
              with pornographic magazines -- literally thousands of them. In a 
              few days, I noticed that the bearded guy was in the company of a 
              pretty middle-aged Asian woman who, it became apparent, was living 
              in the apartment with him. In time, they became one of the jolliest 
              couples I have ever encountered. My fantasy was that she was his 
              mail order bride, and I still cling to it only so I can say that 
              I have in my repertoire a happy story about a lonely wanker made 
              joyful by a mail order bride from the Far East.
 
 And finally, there are the neighbors who will not be ignored. Foremost 
              among them was Mrs. Weissman, the jewel of the block, who, along 
              with her husband, represented the last of the Eastern European immigrants 
              who once predominated. Her people's era on West 107th long since 
              past, Mrs. Weissman had no fondness for the coarse new crowd, and 
              in truth, was a kind of pitiable figure -- a yenta who had lost 
              her nosiness. Seeing her walk without interest down the block (despite 
              being surrounded by all sorts of goings on that were none of her 
              business) was sad, sort of akin to seeing Gene Kelly in the film 
              Xanadu or Willie Mays in a Mets uniform.
 
 Mrs. Weissman, desperately wanting me to be a nice Jewish boy, took 
              me under her wing. "Take orange to eat!" she'd enjoin 
              me if we happened to pass as she came back from the market; "Come 
              upstairs for tea and cookie!" if she encountered me walking 
              alone. She spoke five languages (English, Yiddish, Hebrew, Russian, 
              and Polish), often in the same sentence. "And then
  and bedziemy twoja rodzina na zawsze in the  ." 
              I remember her saying, "Yeah and makheteyneste so I  over there. 
              Furshtaisht? You understand? Because they are vildeh chayehs." 
              Wild animals. Those were the words she kept coming back to as she'd 
              point at the lightly-parented urchins, the young men and women with 
              all the time in the world to hang out, and the council of elders 
              who sipped beer from 8-ounce cans outdoors from April through October. 
              "All a bunch of vildeh chayehs -- vildeh, vildeh, 
              vildeh chayehs." 
 A person like Mrs. Weissman would not have been surprised by the 
              neighbors' furious reaction to a cast-off dog's barking in the middle 
              of the night -- "Look with your own eyes at what goes on with 
              them," I could imagine her saying, "then tell me what 
              you'd expect." Mrs. Weissman survived Nazi persecution and 
              fled Eastern Europe in the mid-1950s, and might have shared an attitude 
              toward neighbors that I learned from Mr. Schwartz, who lived next 
              door to me when I was growing up in Miami Beach. He made it out 
              of Auschwitz, and his attitude about neighbors could be summed up 
              as: "Neighbors are the people who are dividing up your possessions 
              in their heads as the police are taking you away." Actually, 
              he never said anything of the sort -- his wife, who hadn't been 
              in a concentration camp but acted like she had, was the one who 
              actually voiced those sentiments. But I'd always felt that she had 
              them on good authority.
 
 The message drilled into me as a child was that even if you don't 
              know your neighbors, you can be pretty well certain that they're 
              up to something. Watch yourself. Mrs. Schwartz also sometimes 
              mentioned that her husband would never own a dog because of the 
              way he had seen them tear apart prisoners in the camps. At the command 
              of their human handlers, those dogs performed good or evil acts 
              indiscriminately -- and as long as they were fed, they were just 
              as happy. So don't trust dogs, either.
 
 
 
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